The Road To The Cross

“But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.”   And all the others said the same.”

                                                                                                                                                                                Mark 14:31

                ““My soul is overwhelmed with sorrow to the point of death,” He said to them.  “Stay here and keep watch.””

                                                                                                                                                                                Mark 14:34

                “Then everyone deserted Him and fled.  A young man wearing nothing but a linen garment, was following Jesus.  When they seized him, he fled naked, leaving his garment behind.”

                                                                                                                                                                                Mark 14:50-52

                One of the themes which Mark develops as he presents to us the Gospel which he received from the Apostle Peter is the road to discipleship which was followed by the followers of the Lord Jesus Christ.  Contained in this Gospel of the passion of our Lord Jesus Christ is the titanic spiritual struggle which was going on in the hearts and minds of the disciples.  One would think that the disciples had it easy.  They had front row seats to the greatest drama that ever took place in history.  God had become flesh and dwelt among them.  They witnessed all that He did.  Imagine what they saw.  What would your faith be like if you saw what they saw?    However Mark presents them in all of their hard hearted unbelief.  In this they are not unlike you and me.  Each of us has to go through the same struggle which we see in them.

There is a reason for this.  Real saving faith is always the result of a deep encounter with Christ crucified.  What we see in the fourteenth chapter of Mark is the disciples being led along on the road to the cross of Christ.  As He has repeatedly told them the Lord Jesus Christ is about to be crucified.  On the third day He will be raised.  All of this, every part of it down to the smallest detail will be in fulfillment of the Scripture.  This in itself will require a whole new reading of the Word of God.  What they had been taught would have to be put away so that they could understand the Word that God was really saying to them.  As these disciples approached the cross of Christ all of the stresses contained in the situation they were facing were on the verge of overwhelming them.  Jesus was not behaving as a true Messiah should, or so they thought.  What did all this mean?

At the heart of the issues they were facing was the necessity of them bearing their own cross.  Jesus was not the only one on the way to the cross.  “If anyone would come after me, he must deny himself and take up his cross and follow me.” (Mark 8:34)  This is the issue.  This is what we discover being lived out by the disciples as they arrive at the garden of Gethsemane.  They have made great boasts about what they think they can do in their own flesh.  The problem is that they have misunderstood themselves.  They are not nearly as strong as they think they are.  Within a few short hours they will all be fleeing.  Peter will follow Jesus to His trial but then, instead of dying with Jesus he will deny Him.  They will discover that they are weak and unbelieving human beings.  When tried they would be found wanting.

If they are ever to follow Jesus they are going to have to go through this trial.  These disciples must be crucified with Christ, dying to all of their fleshly, boasting and self reliance.  The cross will lead to the resurrection.  In fact it is the only way forward.  That is true for the disciples.  It is true for us as well.  There really is no other way to be a disciple of Christ.

All Things Are Possible With God

“Those who heard this asked, ‘Who then can be saved?’  Jesus replied, ‘What is impossible with men is possible with God.’” (Luke 18:26-27)

                When we look around us at the state of our world, and even of our own lives, we often find ourselves wondering whether there is any hope for us.  Why is it that there is so little evidence of righteousness in our lives or in our world?  Is our situation really as hopeless as it seems?  I have been helped recently as I have been wrestling with this question as I have been studying Luke 18:18-30 in preparation for our Evening Service this coming Sunday.  This is Luke’s account of the ruler who comes to Jesus with a question about entering the Kingdom of God.  Jesus’ answer exposes the fact that this ruler was trapped in the worship of his many possessions.  In many ways each of us is trapped in the worship of wrong things.  Jesus’ tough answer is to call the ruler to a radical repentance.  He must sell his possessions, give the proceeds to the poor and then to follow Jesus.  It is a hard calling that Jesus gives to this man, and to us in relation to those things that we worship.  This is where our text comes in.  We cannot save ourselves, but God can.

In my devotional reading each morning I am reflection on a little book by Michael Haykin entitled A Consuming Fire: The Piety of Alexander Whyte (Reformation Heritage Books, 2006,p29-31).  Here I came across this powerful quotation from the pen of Whyte.

“During a solitary walk along the hillside above the village of Duirinish one day last September, all the way I was thinking about my own unceasing and ever-increasing temptations.  Now as God would have it there had been a whole night of the densest sea-fog from the Atlantic, and the wet spray stood in millions of shining gems all over the spiders’ webs that were woven all over the broom, and the bracken, and the bushes within, and the bushes of heather.  Had I not seen the scene with my own eyes I could not have believed it.  The whole hillside was absolutely covered from top to bottom with spiders’ webs past all counting up.  All the spiders in Scotland seemed to have conspired together to weave their webs and to spread their snares all over that Duirinish hillside that day.

                To the casual and innocent-minded passerby the whole hillside would have seemed simply splendid with its brilliant network of sparkling silver.  But the very brilliancy of the scene only made the hillside all the more horrible and diabolical to me, as I thought of the bloodthirsty devil that lay watching for the silly flies at the hidden heart of every silvery web.  It was a Saturday forenoon, and it would have been well worth a weekend ticket to some of you just to have stood beside me for a few moments, and to have seen with your own eyes that satanic hillside that September forenoon.  For myself, I shall never forget the sight.  I see it at this moment as I stand here.  A thousand times that sight has risen up before my eyes since I came home.  If our Lord had been passing that hillside that forenoon he would have stopped his walk, and looking at the spiders’ webs he would have said to his disciples: “Such is the kingdom of Satan!”  Which when the twelve had seen and had laid to heart they would have been exceedingly amazed, and would have said: “Who then could be saved?”  Then he would have answered them: “With men this is impossible, but with God all things are possible.”

                It was the rising of the sun that morning that revealed to me those thousands on thousands of glistening snares.  But for the sunlight falling on the hillside, and but for the subject of my morning meditation, I would wholly missed seeing that never-to-be-forgotten spectacle, and I would never have read to myself or to you that so impressive parable.  If I had not been musing all the morning on matters of eternally vital importance to you and to me, and if I had not by that time high in the heavens, I would have stumbled on like any idle-minded holiday maker, and would never have seen so much as a single one of those thousands of death-spreading spiders’ snares.  And so it is, I said to myself, with the thousands of Satan’s death-spreading snares in the case of every human soul.  Satan’s accursed snares are woven and woven over every inch of every human soul.  But those snares of Satan are wholly invisible till the sun rises and till the soul awakens to a life of watching and praying and believing.  But when, by the special grace of God to any of us, we are so awakened, then this whole city in which we dwell becomes to us a second Duirinish hillside, and you and I become those dismembered flies whose blood-sucked wings and legs I saw dangling in the wind all up and down among those glistering spiders’ webs.  The streets and squares of Edinburgh, our own houses, and our own churches even, all are that doleful hillside over again to every man who is not a stark Philistine.  Nay to every man who is not a stark Philistine his own soul is that doleful hillside.  For the very body which his soul inhabits is all set over with snares for his soul.”

Given what Whyte tells us in this illustration what hope is there for us?  The LORD Jesus Christ answers this question in His response to the wealthy ruler.  He must repent and believe.  Earlier in Luke’s Gospel Jesus puts it this way.   “If anyone is to come after Me he must deny himself, pick up his cross, and follow Me.” (Luke 9:23)  This is our LORD’s invitation.  It sounds impossible for us.  However with the Holy Spirit at work in us it is possible because God is at work in us.  Will you trust Him?

A Consuming Fire

“Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.””

                                                                                                                                                                Hebrews 12:28-29

                At the end of the chapter twelve of the book of Hebrews the author concludes the main body of his exhortation to remain faithful to the Lord Jesus Christ with a very striking thought.  He focuses our attention upon the Kingdom of Heaven which all true believers are seeking.  Hebrews tells us that God has been speaking into our lives His Word through prophets and no in His Son who is very God incarnate.  The Words of the Son of God have been recorded for us in the New Testament and are in reality God breathed Scripture given to us by the Spirit of God.  What a wonderful privilege to be able to read and reflect upon the Word of God.  This Word, perhaps most clearly focused in the Gospel of the Lord Jesus Christ is, Hebrews tells us, shaking every part of creation so that all that will eventually be left will be the Kingdom that we seek.  The consequence is that we respond to God in the only way that is appropriate for those who have truly understood this Word of God, the gospel of the Lord Jesus Christ.  This is with reverent and awe filled thankfulness and Worship.

There is a reason for this response.  It is found in the nature of the God we Worship.  Hebrews tells us that “He is a consuming fire.”   This thought calls us to do some Bible Study in order to understand what we are being called to as believers.  The quote in Hebrews comes from Deuteronomy 4:24 which taken in context tells us,

“You saw no form of any kind on the day the Lord spoke to you at Horeb out of the fire.  Therefore watch yourselves very carefully, so that you do not become corrupt and make yourselves an idol, an image of any shape, whether formed like a man or a woman, or like any animal on earth or any bird that flies in the air, or like any creature that moves along the ground or any fish in the waters below.  And when you look up to the sky and see the sun, the moon and the stars – all the heavenly array – do not be enticed into bowing down to them and worshipping things the Lord your God has apportioned to all the nations under heaven.  But as for you, the Lord took you and brought you out of the iron smelting furnace, out of Egypt, to be a people of His inheritance, as you now are.  The Lord was angry with me because of you, and He solemnly swore that I would not cross the Jordan and enter the good land the Lord your God is giving you as your inheritance.  I will die in this land; I will not cross the Jordan; but you are about to cross over and take possession of that good land.  Be careful not to forget the covenant of the Lord your God that He made with you; do not make for yourselves an idol in the form of anything the Lord your God has forbidden.  For the Lord your God is a consuming fire, a jealous fire.” (Deuteronomy 4:15-24)

                What impresses itself upon me in reading this passage, as well as the one from Hebrews twelve, is that God has led His people through a set of circumstances which are designed to refine them so that they will become a people who belong to Him alone, and who exhibit that reality in the lives they lead.  The fact that God is a consuming fire, and that He put His people into the iron refining furnace when they lived in Egypt tells us that the spirit of God uses our circumstances to bring us into a confrontation with the truth about ourselves as well as His awesome holiness.  Once we have encountered Him we will truly never be the same again.  Daily the Lord is doing this in our lives so that we will come to the Lord Jesus Christ, believing the Gospel of His cross.

Thoughts On Worship

      “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.  Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is – His good, pleasing and perfect will.”

                                                            Romans 12:1-2


      Whenever we spend some time reflecting upon the calling which we have to become people who worship the living God we find ourselves confronted by some very important decisions which we must make.  Are we contemplating they style of Worship Service we prefer, or are we asking some more fundamental questions regarding what happens when we enter into a relationship with God?  It seems that this is what is at the heart of the discussion between Jesus and the woman at the well in John four.  She asks about the correct place and presumably the correct style.  He answers that what is important is that we become worshippers.  True worship is a spiritual relationship with God that can only come about as a result of His Spirit’s intervention in our lives.  We must drink of the Living Water if we are to worship Him.

In Romans 12:1ff the Apostle Paul tells us that real worship involves a complete surrender of ourselves to god through Christ.  This surrender results in a transformation of our thinking by the work of the Holy Spirit.  We become Christ centred in our thinking and in our lifestyle.  This is why Paul writes this just before he begins his exploration of the gifts of the spirit as they operate in the Christian church.  Our whole way of living is transformed by real worship.

In 2 Corinthians 3:16-18 Paul tells us that this transformation, which He tells us comes from deep inside us as the Holy Spirit does His work in us, comes about as a result of our honestly looking upon the LORD.  Worship requires that we get to know the real LORD Jesus Christ as He is revealed to us in God’s Word.  To see Him in all of His awesome holiness causes us to also see our own sinfulness.  This brings us into such a deep experience of conviction that we must repent and confess our sin.  This is what we discover in Isaiah six when the Prophet sees God and comes to see his own sinfulness as well. Isaiah’s only hope is found as he confesses his sin and received God’s gracious gift of atonement through the coal from the altar.

When we worship in this way we find ourselves drawn into a transformational fellowship with God in Christ.  We will truly never be the same as a result.  There is another discovery that we make as well.  This is that real Biblical Worship also brings us into fellowship with other believers who are experiencing this same grace.

  1. A. Carson in Worship by the Book, quotes from Marianne Meye Thompson, “Worship serves the indispensible function of uniting us with “all the saints,” living and dead. In fact one of the most important things that worship accomplishes is to remind us that we worship not merely as a congregation or a church, but as part of the church, the people of God. John reminds his readers that their worship is a participation in the unceasing celestial praise of God.  So too, the worship of God’s people today finds its place “in the middle” of a throng representing every people and nation, tribe and tongue.” (Thompson, Worship in the book of Revelation)

Carson adds, “Worship is no longer something connected with set feasts, such as the Passover, or a set place, such as the Temple; or set Priests, such as the Levitical system prescribed.  It is for all the people of God at all times and places, it is bound up with how they live.”

Birth Pains

“Brother will betray brother to death, and a father his child.  Children will rebel against their parents and have them put to death.  All men will hate you because of me, but he who stands firm to the end will be saved.”

                                                                                                                                                                Mark 13:12-13

                Darrell Johnson, a few years ago at the CBOQ Assembly meetings told a group of us at a preaching workshop about how one of the crucial tasks we must engage in is to soak in specific Biblical texts so that we can begin to really understand what our text is teaching us.  For about two years I spent time soaking in the Gospel of Mark, seeking to understand its message.  One of the perspectives that seeped into my understanding over that time is that Mark’s Gospel is a description of the steps by which the Lord Jesus Christ leads His followers into a deepening experience of Discipleship.  It almost seems as if Mark, as Peter’s interpreter, is telling us about the crisis of faith that the Disciples are led through so that we can be confronted with the same issues that they faced.  The Gospel really describes the road to the cross which Jesus and His disciples were treading.  The true disciple is a person who “denies themselves, picks up their cross, and follows Jesus.”(Luke 9:23)

Why do I focus on this today?  The reason is on account of the fact that when we reach the thirteenth chapter which contains the Olivet Discourse, Jesus answers questions that His disciples have about the coming of the Kingdom of God.  This text challenges us.  It is so easy to look into this text for answers to questions which we might have regarding the timing and details of the coming of the Kingdom of God.  In doing so we fall into the danger of missing the focus which the Lord Jesus Christ gave to the subject of the Kingdom’s coming by failing to really hear what He is saying to His disciples.

What does Mark tell us here as He gives us the teaching of the Lord Jesus Christ?  I want to reflect upon a number of brief points that will hopefully lead to some real Biblical thinking about the teaching of this chapter within the context of the gospel.

1)      One of my preliminary thoughts here is that Jesus is telling His disciples that they are about to be thrust into an Apocalyptic crisis that will shake the whole world.  It will lead to the covenant judgement of the people of Israel in 70 AD with the destruction of the city of Jerusalem and the Temple, and the dispersal of the Hebrew nation.  Craig A. Evans in his chapter in Porter’s Hearing the Old Testament in the New Testament, (The Beginning of the Good News and the Fulfillment of Scripture in the Gospel of Mark), points out that this crisis extended into the Roman world and their crisis over the death of three emperors over a very brief period of years.  Such was the crisis that they even began to hijack some of the Hebrew Messianic Scriptures applying them to specific Roman individuals.  It could be that this is one of the ways we respond to times of crisis by looking for the coming of a messiah.  Jesus’ point is that we must carefully watch and wait for Him to come.

2)      Jesus uses the phrase “birth pains” in this text.  The thing about birth pains is that they come repeatedly, one after another, leading ultimately to the birth of a child.  Mark tells us, “When you hear of wars and rumours of wars, do not be alarmed.  Such things must happen, but the end is still to come.  Nation will rise against nation, and Kingdom against Kingdom.  There will be earthquakes in various places, and famines.  These are the beginning of birth pains.” (13:7-8) Paul echoes this in Romans 8:22 when he writes, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.” What the Scripture seems to be telling us is that there will be regular and repeated contractions of trial which Christians will have to endure as we patiently await the coming of our Lord.

3)      Jesus calls us to stand firm in our faith in these times.  To maintain a life of witness to the Good News of the Lord Jesus Christ in the middle of the crisis of our times is our calling.  This calls us to prayerful consideration and assistance of one another.

4)      Jesus also calls to a lifestyle of mission.  The Gospel is to be preached to all nations while we are awaiting the coming of the Lord.  Mark 13 tells us that the Disciples, as well as every believer will be thrust out into the world as those who give testimony to the Lord Jesus Christ.  This is to be our life.

These are just a few preliminary thoughts intended to help us to focus upon the answer that Jesus gives to His disciples so that we will follow Him on the road to the cross.

Rich Generosity

                “And they did not do as we expected, but they gave themselves first to the Lord, and then to us in keeping with God’s will.”

                                                                                                                                                                2 Corinthians 8:5

In the eighth and ninth chapters of 2 Corinthians the Apostle Paul writes an encouragement to the Corinthian Christians for them to complete the work of gathering the special offering for the relief of the Saints in Jerusalem who are dealing with a severe famine.  Paul wants to make sure that these Corinthians will be ready when it comes time to send the gift off to Jerusalem.  Paul encourages them by telling them about the extreme generosity of the churches in Macedonia.  These Churches gave extravagantly despite their extreme poverty.  As Paul puts it, “Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.” (2 Corinthians 8:2)  Those things usually do not go together.  Trials and poverty when added together do not usually equal rich generosity.  In the case of the Macedonian Christians however it did.  They urgently pleaded with the Apostle to be included in the offering.  They counted it a privilege to be allowed to give to others.  Is this how we think about our own stewardship?

One of those Churches was the one in Philippi to which Paul wrote these words.  “I rejoice greatly in the Lord that at last you have renewed your concern for me.  Indeed, you have been concerned, but you had no opportunity to show it.  I am not saying this because I am in need, for I have learned to be content whatever the circumstances.  I know what it is to be in need, and I know what it is to have plenty.  I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.  I can do everything through Him who gives me strength.  Yet it was good of you to share in my troubles.  Moreover, as you Philippians know, in the early days of your acquaintance with the Gospel, when I set out from Macedonia, not one Church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid again and again when I was in need.  Not that I am looking for the gift, but I am looking for what might be credited to your account.  I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent.  They are a fragrant offering, and acceptable sacrifice, pleasing to God.  And my God will meet all your needs according to Hid to His glorious riches in Christ Jesus.  To our God and Father be glory forever and ever.  Amen.” (Philippians 4:10-20)

                About this Church, and the one in Thessalonica, Paul wrote that they followed a principle that is vitally important for every part of our Christian living.  This is that the foundation for all that we do, and become, as Christians is the giving of ourselves unconditionally to the Lord.  The implication of this is that the Macedonians had come to trust the Lord Jesus Christ implicitly.  They gave themselves to the Lord without reservation.  Therefore they will obey Him in every part of their lives.  They trusted Him.  In fact I believe that this is what it means for us to have faith.  It would involve them seeking out His will through the application of the Word of God to their lives by the Holy Spirit.  This was the life that they were called to live.  It is also the life that we are called to live as well.  Have you given yourself to the Lord unconditionally?

Not Ashamed Of The Gospel

“I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the gentile.  For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’  The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.”

                                                                                                                                                                Romans 1:16-18

                The Apostle Paul in his letter to the Romans outlines the gospel that he has been proclaiming throughout the world.   In verses 16-18 of the first chapter Paul presents the theme statement that he will be working out in the rest of the letter.  At its heart this gospel proclamation is a choice between two competing types of righteousness one of which redeems us and the other which puts us under the wrath of God.  To put it simply do we trust in ourselves or in Christ?  This choice was the one which confronted Martin Luther on the eve of the Reformation.  He was preparing to conduct a series of lectures on Paul’s letter to the Romans when he was confronted by the gospel proclamation which Paul makes here.  Listen to how Lloyd-Jones describes the crisis which resulted.

“He came up against this verse, and because of his misinterpretation of the meaning of ‘the righteousness of God’ he passed through an agony of soul.  Listen to his own words: ‘I laboured diligently and anxiously as to how to understand Paul’s words in Romans 1:17, where he says that “the righteousness of God is revealed” in the gospel.  I sought long and knocked anxiously, for the expression “the righteousness of God” blocked the way.’  You see, he thought it was just a description of God’s character and of God’s being, and as he stood before this revelation of God who is light and ‘in whom there is no darkness at all’, a God who is so just that He cannot even look upon sin – as he saw this righteousness of God, he just felt it was impossible; he says that this expression, ‘the righteousness of God’ blocked the way to salvation for him.” (Lloyd-Jones, “The Gospel of God: Exposition of Romans 1, Banner of Truth, 1985, pp.298-299)

                Luther eventually came to understand that what Paul was referring to here was the imputed righteousness of Christ given to those who believe in Christ.  It was this faith that lit the lamp of the Reformation.  It is however, the issue that confronts each person who seeks to be redeemed from sin.  If God’s holy character requires perfect holiness, and we are far from ever meeting this standard, who then can be saved?  Anyone who comes to Christ in faith can be saved because the standard is not to be met by us, but by the Lord Jesus Christ who bore God’s wrath against sin in His own body, and who gives us the imputed gift of his own perfect obedience to the Father’ will.

Lloyd-Jones illustrates this with the following quotation from his book Spiritual Depression.

“To make it quite practical I have a very simple test.  After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?”  And they hesitate.  And then I say, “What’s the matter?  Why are you hesitating?”  And so often people say, “I don’t feel like I am good enough yet.  I don’t think I am ready to say I’m a Christian now.”  And at once I know that I have been wasting my breath.  They are still thinking in terms of themselves.  They have to do it.  I sounds very modest to say, “Well, I don’t think I am good enough,” but it is a very denial of the faith.  The very essence of the Christian faith is to say that He is good enough and I am in Him.  As long as you go about thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy.  You think you are better at times and then again you will find that you are not as good at other times as you thought you were.  You will be up and down forever.  How can I put it plainly?  It doesn’t matter if you have almost entered into the depths of hell.  It doesn’t matter if you are guilty of murder as well as every other vile sin.  It does not matter from the standpoint of being justified before God at all.  You are no more hopeless than the most moral and respectable person in the world.” (Lloyd-Jones, Spiritual Depression, Pickering & Inglis Ltd., 1965, pp. 33-34)

                Which righteousness do you trust in, yours or Christ’s?

Without Reservation

“Calling His disciples to Him, Jesus said, “I tell you the truth, this poor widow has put more into the treasury than all the others.  They all gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on.””

                                                                                                                                                Mark 12:43-44

Derek Thomas tells the following story in order to illustrate the principle of true Christian giving which the Lord Jesus Christ teaches His disciples in Mark 12:41-44.

“Now the story is told – I have no way of verifying it – a little girl in church, and when the offering plate comes around she puts in her doll, her treasured little doll.  Now this is the doll that she takes to bed with her at night, and gets up in the morning and carries it around under her arm.  It’s her treasure, and she puts it on the offering plate.  And the deacons are touched, and the minister during the course of the week comes round and visits the family and brings the doll with him, and says to the little girl, “I’m giving her back to you.” And the little girl wipes a tear from her eyes and shakes her head and says, “No.”  And when the Pastor asks why, she says, “I didn’t give it to you.  I gave my doll to the Lord.””

                Mark is at the end of chapter 12 describing true saving faith.  It is a faith that arises from a heart that is given completely and unreservedly to the Lord.  The widow brought all that she had to live on.  In her poverty she gave all that she had.  What she was demonstrating was that God had done something in her heart that had resulted in her coming to trust in His provision for her.  What she had did not matter because she believed that to quote the Apostle Paul, “My God shall supply all your needs according to His riches in glory in Christ Jesus.” (Philippians 4:19)  What was important to her was the extravagant expression of real love to the Lord with all of her heart.  This was the purpose of her life and living.  She had come to understand that the God she worshipped would care for her needs.  His Word had demonstrated this time and again.  The test was in her demonstrating that faith in real life.  Would she bring her treasure, her last two coins, her future, her security, to her Lord and cast it into the Treasury?

That is the test for each of us.  What is our treasure?  What are we relying upon today?  We cling to it as if life itself depends upon it?  In this world it often seems as if life itself does depend upon our treasure.  So we cling to it.  We protect it.  We worry about it.  So often after all of that effort it fails us.  Jim Elliott once wrote, “He is no fool who gives what he cannot keep, in order to gain what he cannot lose.”  This is the position we find ourselves in.  We find that to gain an eternal security through faith in the Lord we have to give ourselves without reservation to the Lord.  This requires us to yield up our lives, and all our treasure in trust to Him.  We in fact become living sacrifices.  What we get back is His limitless resources.  He promises to meet our needs.  This truly becomes for us a narrow road of faith.  On that road however there is great and eternal blessing.  God is fitting us not for this world, but for the one to come.  He is remaking us into people who are truly holy, not with that which we have created for ourselves, but with that which He has created within us through the grace of the Lord Jesus Christ.  All we need to is give ourselves without reservation to our Lord.  Will you?

A Call To Faith In Jesus

“Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in Him.  But some of them went to the Pharisees and told them what Jesus had done.”

                                                                                                                                                                                John 11:45-46

                One of the themes which run throughout the Gospel of John is the way the actions of the Lord Jesus Christ bring about a division among the people of Israel.  They are given a clear revelation of Jesus’ nature and identity in the way in which He engages in works which reflect the will of the Father as it is revealed in the Scriptures.  They are then brought to a dividing point where they must decide between faith and unbelief.  John’s purpose in this Gospel is to confront our unbelief and to bring us to faith in the Lord Jesus Christ.  In fact John tells us this at the end of the second last chapter of his Gospel when he writes the following.

“But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His Name.”  (John 20:31)

                When we look carefully at the unbelief which is described here in John’s Gospel one thing becomes very clear to us.  This is that the unbelief of the Jews described here is not really an absence of faith.  It is a belief in the wrong things.  The Jews did not believe in Jesus because they believed in other things.  In the same way we fail to believe in Jesus because our faith, and worship, is centred on other things.  G. K. Beale in We Become What We Worship (Intervarsity Press, Downers Grove, Ill., 2008, p. 17) writes about this as he seeks to define idolatry.

“Before launching into our study, I need to define idolatry.  Martin Luther’s larger catechism discussion of the first commandment (“You shall have no other gods before Me” [Ex. 20:3]) included “whatever your heart clings to and relies upon, that is your God; trust and faith of the heart alone make both God and idol.”  I might add here, “Whatever your heart clings to or relies on for ultimate security.”  “The idol is whatever claims the loyalty which belongs to God alone.”  These are good and basic definitions of idolatry.  The word idolatry can refer to the worship of other gods besides the true God, or the reverence of images.  According to both the ancient Near East and the Old Testament, an idol or image contained a god’s presence, though that presence was not limited to the image.  The ultimate biblical assessment about the purported divine reality behind idols is well summarized by Christopher Wright:

                “Although gods and idols are something in the world, they are nothing in comparison with the Living God…

                While gods and idols may be implements of or gateways to the world of the demonic, the overwhelming verdict of the Scripture is that they are the work of human hands, constructs of our own fallen and rebellious imaginations…

                The primal problem with idolatry is that it blurs the distinction between the Creator God and His creation.  This both damages creation (including ourselves) and diminishes the glory of the Creator.

                Since God’s mission is to restore creation to its full original purpose of bringing all glory to God Himself and thereby to enable all creation to enjoy the fullness of blessings that He desires for it, God battles against all forms of idolatry and calls us to join Him in that conflict…

                We need to understand the whole breadth of the Bible’s exposure of the deleterious effects of idolatry in order to appreciate its seriousness and the reason for the Bible’s passionate rhetoric about it.” (C. J. H. Wright, The Mission of God, Downers Grove, Ill., Intervarsity Press, 2006, pp. 187-188)

                Beale goes on in his book to make the point that whatever we worship will form us into its image.  This is why it is of such vital importance that we see clearly who the Lord Jesus Christ is, the Son of the Living God who has come into this world to set us free from the idols which we worship and to bring us to truly worship the God who has created us and who wishes to restore His image in us so that we might bear the fruit of the Holy Spirit in our lives.

John calls us to a point of decision regarding the Lord Jesus Christ.  What do you believe about Him?

A Thought On Thanksgiving

“Oh, the depth of the riches of the wisdom and knowledge of God!  How unsearchable His judgments, and His paths beyond tracing out!  Who has known the mind of the Lord?  Or who has been His counsellor?  Who has ever given to God, that God should repay him?  For from Him and through Him and to Him are all things.  To Him be the glory forever!  Amen.”

                                                                                                                                                                Romans 11:33-36

                An advertisement for David W. Pao’s book, Thanksgiving: An Investigation of a Pauline Theme,   is quoted as saying that “To offer thanks to God is to live a life of worship and to anticipate the future acts of God, all in submission to the Lordship of Christ.  Ingratitude to God is idolatry.  Thanksgiving functions as a link between theology, including eschatology, and ethics.  Here Pao provides clear insights into the passion of an apostle who never fails to insist on the significance of both the gospel message and the response that message demands.”  That quotation provides us with a good starting point for our reflection upon the passage from Romans 11:33-36 which is quoted at the top of this page.  That text gives us a glimpse into the passion of the Apostle Paul who has just spent the better part of eleven chapters in the letter to the Romans outlining the gospel he has been proclaiming.  The teaching is rich, abounding in Scripture, and deeply convicting as we begin to glimpse God’s redemptive purpose being worked out in our lives and in our world.  Tim Challies in an article shared on a wonderful new website called “His Marvelous Light” which can be found at writes that “If a person or church is gospel-centred, it tells us that there are other things around which it is not centred.  It is not tradition-centred (as perhaps, fundamentalist churches may be), it is not pragmatically-centred (as church growth churches often are), it is not culturally-centred as so many churches are today.  It is the Gospel that stands in the very centre of the church or of the believer.” 

What Challies is stating is exactly what the Apostle Paul was.  It is also what the gospel is calling each of to become.  Paul outlined the gospel pointing to the fact that it transforms every part of our lives, lifting us out of the idolatry which dominates our lives, into the freedom we have in the Lord Jesus Christ.  It is God’s doing not our own.  John Calvin expressed in these words in his Institutes, quoted by Haykin and Stewart in The Advent of Evangelicalism, page 204.  “It was his task to swallow up death.  Who but life could do this?  It was his task to conquer sin.  Who but very Righteousness could do this?  It was his task to rout the powers of world and air.  Who but a power higher than world and air could do this?  Now where does life or righteousness, or lordship and authority of heaven lie but with God alone?  Therefore our most merciful God, when he willed that we be redeemed, made himself our Redeemer in the person of his only-begotten Son.” (Institutes 2.12.2)

                There is only one proper response to such a gift and the Apostle Paul has expressed it when he is overwhelmed in praise to God for all that He has done for us.  To come in faith to the Lord Jesus Christ for grace is to be completely transformed by this gift.  From the moment that we believe we will find ourselves living a life that is filled with thanksgiving to God for all that He has done for us.  This is at the heart of genuine worship of God.  Anything less than real gratitude to the one who has redeemed us is idolatry.