“Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. I will take away the chariots from Ephraim and the war horses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the river to the ends of the earth.”
Reflection on the Word of God always seems to usher me into a feeling of awe as I encounter the tremendous promises which our God makes through His servants the Prophets and Apostles. The Apostle Paul tells us in 2 Corinthians 1:20 that “No matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God.” Such is the feeling I have as I reflect upon the tremendous word spoken by the Prophet Zechariah in the quotation which heads this page. This promise, which is fulfilled in the Lord Jesus Christ’s Triumphal Entry into Jerusalem at the beginning of the week leading up to His cross, comes in the middle of the first part of Zechariah’s twin burdens regarding the events which are coming for the people of God. As God speaks through the prophet about the judgment of the nations and the salvation of God’s people He gives us this tremendous word of hope. “Your King comes to you.” A better translation of this is “Your king comes for you.” He is coming for our good, in order to sanctify us. All that God is doing has this end to make us fit for eternity. Apart from what our King comes to do, in His cross, resurrection, and intercession for us, we will find ourselves without hope when we stand before God in judgment.
Thomas Boston, in a quotation found on the Puritan at Heart website, puts this powerfully as he reflects upon our hope for eternal happiness.
“When death comes, they have no solid ground to hope for eternal happiness. “For what is the hope of the hypocrite, though he has
gained, when God takes away his soul?” Job 27:8. Whatever hopes they fondly entertain, they are not founded on God’s word, which is the only sure ground of hope; if they knew their own case, they would see themselves only happy in a ‘dream’. And indeed what hope can they have? The law is plain against them, and condemns them. The curses of it, those cords of death, are about them already. The Savior whom they slighted, is now their Judge; and their Judge is their enemy! How then can they hope? They have bolted the door of mercy against themselves, by their unbelief. They have despised the remedy, and therefore must die without mercy. They have no saving interest in Jesus Christ, the only channel of conveyance through which mercy flows– and therefore they can never taste it.
The ‘sword of justice’ guards the door of mercy, so as none can enter in, but the members of the mystical body of Christ, over whose head is a covert of atoning blood, the Mediator’s blood. These indeed may pass without a harm, for justice has nothing to require of them. But others cannot pass, since they are not in Christ– death comes to them with the sting in it– the sting of unpardoned guilt. It is armed against them with all the force which the sanction of a holy law can give it. 1 Cor. 15:56, “The sting of death is sin, and the strength of sin is the law.” When that law was given on Sinai, “the whole mount quaked greatly,” Exodus 19:18. When the Redeemer was making satisfaction for the elect’s breaking it, “the earth did quake, and the rocks rent,” Matt, 27:51.
What possible ground of hope, then, is there to the wicked man, when
death comes upon him armed with the force of this law? How can he escape that
fire, which “burnt unto the midst of heaven?” Deut.
4:11. How shall he be able to stand in that smoke, that “ascended up as the
smoke of a furnace?” Exod. 19:18. How
will he endure the terrible “thunders and lightnings,” verse 16, and dwell in
“the darkness, clouds, and thick darkness?” Deut.
4:11. All these comparisons heaped together do but faintly represent the
fearful tempest of wrath and indignation, which shall pursue the wicked to the
lowest hell; and forever abide on those who are driven to darkness at death.”
Thomas Boston–Human Nature in its four-fold state]